Standing Up: Mobilization, Alliances and Action
Are you ready to move into action—resisting, speaking out, challenging, proposing solutions and standing up for what you believe is right? Are you clear what tactics will take your agenda forward and preparing for potential risks or backlash? Do you need to define what change or alternatives solutions you are promoting? Do you want to change the public conversation and are you clear on your message, medium and audience? These Cycles can be used as a framework for Movement Builders—both experienced and new. So start collecting your tools and store them in your We Rise toolkit.
Standing Up is about organizing and mobilizing our collective power with others to resist injustice, challenge the status quo, stand up for our rights, address needs and assert our demands.
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Mobilizing Our Power Together Mobilizing our collective power to amplify our voices, impact a specific problem and stand up for our rights, justice, freedom and dignity.
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Shared Strategy and Tailored Tactics Clarifying our vision, goals and strategy together so we can choose creative and effective tactics for different moments. This enables us to make our needs and demands known, utilize or create political opportunities and build our power and impact over time.
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Interconnected Movements Expanding the interconnectivity of many organizations and efforts ("meshworks")—cultural, social, political—to amplify our shared vision, values and agenda and to inspire aligned yet independent action, art and involvement.
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Challenging and Changing the Public Conversation Getting our voices and ideas heard with communications and knowledge strategies that break through the dominant public narrative, raise social awareness, generate new ways of seeing issues and equip us to better influence debate and decision-makers.
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Risk, Security and Community Analyzing the risks and power dynamics of our activism in context, and weaving local, regional and even global networks of support to protect our organizations and ourselves as activists.
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Alliances, Conflict and Negotiation Building agreements and working through conflict inside our groups and within alliances; negotiating relationships with different kinds of political actors who have influence on the issues we care about.
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“If you want to go fast, go alone. If you want to go far, go together.”—African Proverb; “When spider webs unite, they can tie up a lion.”—Ethiopian Proverb Mobilizing Our Power Together
Mobilizing Our Power Together is about rallying our collective power to amplify our voices and our social and political change agenda, and to stand up for our rights, justice, freedom and dignity. Our power lies in finding common ground among different interests to build collective strength. In Rising Up and Building Up we talked about creating the kinds of processes and deep conversations that bring people together and generate mutual support, solidarity, and recognition and respect for differences. This way, collaboration multiplies individual talents, knowledge and resources to make a larger impact. Collective power, what we call “power with”, provides a grounding sense of community and emotional/spiritual connection.
Tools for Mobilizing Our Power Together
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Shereen: Our work is to build from the ‘I’ to the ‘we.’ It’s about thinking of how to connect women to each other and to connect to a broader feminist strategy at the local, national, regional and global levels.
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Sibongile: Power with has to do with finding common ground among different interests and people in order to build collective power, so that we are able to transform power and bring forward the change we want. This is done based on mutual support and solidarity that connects people, the collaboration between women, and the recognition and respect for our differences. Power with can also help build bridges across different people by openly acknowledging conflicts, and seeking to transform these for a greater end.
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Daysi: Power with others is the basis of the power to bring about change. It involves not only the sum of the individual parts or powers but also building and imagining things that have not been built and tackling situations that we had not been able to tackle before. From power with emerges creativity, not as an individual experience, but as an encompassing experience that can respond to the different realities that we face as diverse persons. Power with others recognizes that only multiverse – rather than universal—realities can be generated, with as many alternatives as there are persons, but that alternatives can also be generated in which the thought, vision, desire and utopia of others converge.
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Amina: Crossing the line is a collective moving forward; it is a stampede. It is all women finding the strength to claim our power.
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Sibongile: When women feel safe and feel that they have power with others and that they are not alone, they open up and build together, they organize together, and they transform and change together.
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Kwangu: We decided to use our collective power to do something to ensure that the women in the traditional authority were able to access their HIV treatment. At first, we talked to the health personnel but they would not cooperate. We then went to the Honorable Member of Parliament. He immediately called the person in charge of the clinic and demanded that the clinic be opened and all the people accessed ARVs on that day.
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Dorica: We need to know that we have power within ourselves, that we have rights. And, we have to advocate for change that is right for us. Women have the power within themselves, but alone, we can’t make big changes. We can come together to do something great.
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Tiwonge: I now know that I have power within myself, and power with others too, and that I can transform my individual power into a collective power to drive change in my family, community and nation.
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Lisa: The mobilization in response to the murder of Berta Caceres very quickly became a global solidarity movement. We have a set of demands and principles based on the experience of COPINH and the Hondurans on the ground. That is what really makes the ¡Berta Vive! movement so strong; it continues to respond to and be anchored by those who are most affected by the injustice that we are mobilizing against. Our specific demands are really shaped by their demands.
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Daysi: When the coup in Honduras happened, we were there. We were on the streets, and everyone was coming out—it was really chaos! And then when we started to shape it a little bit, this Resistencia. Actually, we called ourselves “Feminists in Resistance”. For the first time, feminists were in the front-line leadership. Solidarity enabled us to be as visible and as strong as we were, because we had built solidarity outside Honduras. And it was visible solidarity, it was rapid-response solidarity, and it was solidarity built on trust. The other social movements, they didn’t have that.
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Sibongile: Power with is really important in building movements, because it creates safe space for dialogue, consciousness raising, and capacity building, increasing women's power as citizens, as well as their capacity to critically analyze the context and come up with their own solutions and how to work on them.
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“Start the process of strategy development by imagining that instant just before victory. Then, working backwards, do your best to figure out the steps that will lead to that moment.”—Si Khan, activist and popular educator Shared Strategy and Tailored Tactics
Shared Strategy and Tailored Tactics is about defining our vision, goals and strategy together so we can choose creative and effective tactics for different moments. This enables us to make our needs and demands known, utilize or create political opportunities and build our power and impact over time. When groups organize for change, they determine what change they want, including a longer-term vision and related interim goals; and their strategy—what they believe they need to do to bring about that change.
Tools for Shared Strategy and Tailored Tactics
ON-THE-GROUND CONVERSATION…
Listen in to Joanne Sandler, Amina Doherty, Anna Davies-van Es, Daysi Flores, Malena de Montis, Zephanie Repollo and Patricia Ardon reflect on how they think about and devise overarching strategies and tailor effective tactics in women’s organizing work.
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Zephanie: When people start identifying their issues as similar and shared with others, you can form that unity amongst different groups. It can be common rage, it can be common grief or it can be something they commonly value and love, and identifying that can surface a shared strategy.
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Joanne: Who knows better than the people who are directly affected the kinds of policies that are needed to either accelerate or prevent certain things from happening? When organizing involves working with local communities, it allows people to undertake their own systems’ analysis, thus leading them to become influential policy actors by proposing policies.
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Zephanie: Shared strategy can also come with shared context and realizing that the different issues they’re bringing forward are actually reinforced by the same structural systems of oppression. I think that’s important for deepening understanding and for interrogating power on different levels. It invites conversation, to uncover underlying power, and that can go way back to colonial times and how we enforce that in the present and how patriarchy reinforces policies and militarization in different phases. These are the entry points of unity, and shared hopes and shared dreams can move people to work together.
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Anna: The Our Bodies Our Lives campaign has been doing an ongoing power analysis and supporting strategy based on that power analysis. Part of that is about assessing the political moment, and so sometimes, the inside strategy has been important in engaging and working directly with the Ministry of Health. However, I can imagine another time in a shifting political terrain where that would not be possible, or not desirable for the campaign, because the demands may come in conflict with the political priorities of the ministry or of the government more broadly.
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Malena: We did a contextual analysis and saw that the impact of imperialism, the ongoing impunity, corruption, violence, and everything had a greater impact on women; but, why focus our work with indigenous women? Because we figured out that they were at the heart of the building resistance that was already underway.
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Patricia: We analyzed in greater depth the situation of women who were struggling for their territory and natural resources, something that hadn’t been thought about much at that time. There was a very important gap in some contexts between feminists and indigenous and rural women in their struggles regarding their immediate demands, more closely linked to their most pressing needs. So at that point, we saw ourselves as an organization that could contribute to building bridges between organizations, but also at a level of knowledge.
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Daysi: After the 2009 Honduran Coup d'etat, during the whole mobilization process, we as feminists gathered after every demonstration and we’d assess because things changed from one day to another. It was 7 months, but it felt like 7 years because everything was so different and every single day was kind of a year of decisions and assessing and strategizing.
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Amina: It’s important for activists to do some deep thinking around the context in which they work, and to understand that safety and security, for example, is something they need to prioritize. Given the context of safety and security, strategies like public marches or even posting things on social media might be one that works in one context, and one that others would find really challenging.
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“There can be no peace without justice and no justice without human rights and no human rights without women’s rights and no women’s rights without feminist and women’s movements.”—Alda Facio, Costa Rica Interconnected Movements
“There is no thing as a single-issue struggle because we do not live single-issue lives.”—Audre Lorde
Interconnected Movements is about building the interconnectivity among many organizations and social justice efforts who share similar visions of change—cultural, social, economic, political and ecological. Also referred to as “big tent” or intersectional organizing, the aim of Interconnected Movements is to link our diverse efforts into a much larger, loosely coordinated political force. This force amplifies the transformational power of our organizing and movements, while also allowing for the possibility of independent action, art and involvement by many different people.
Tools for Interconnected Movements
ON-THE-GROUND CONVERSATION…
Hear what Kunthea Chan, Lisa VeneKlasen, Patricia Ardon, Daysi Flores and Everjoice Win have to say about how movements are built on connections.
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Kunthea: To make a movement effective, we need to leverage our collective power through organizing. Organizing to me is not simply working alongside people within the same organization, but rather, collaborating with women in various sectors and movements and looking past our differences to find common ground as women activists.
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Everjoice: If anyone was ever in doubt about the power of MOVEMENTS, one has to simply look at the enduring appeal, mobilization and organizational capacities of the ANC (African National Congress), FRELIMO (The Mozambique Liberation Front), ZANU (Zimbabwe African National Union) or SWAPO (South West Africa People's Organization), and learn from them. Love them or hate them, the liberation movements speak to the HEARTS (as opposed to heads), of a sizeable number of citizens in their countries. Their messages still reverberate and resonate quite well even beyond their national borders.
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Lisa: Movements cannot exist without a movement culture. Movements are not two or three organizations working together. They are more than that. Black Lives Matter has emerged as a movement through many actions which share a deep understanding of race, class, and gender in America. Though the focus initially was on the criminal justice system, the Movement for Black Lives (M4BL) has grown and expanded its calls for justice in housing, education, cultural institutions and the media. Essentially, it examines all aspects of what it is to be a person of color in America. It is now building a movement consisting of many different organizations working together around shared goals and a shared vision.
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Daysi: One of things that we stressed a lot was the fact that we women make up half of the world and half of heaven, so we are half of everything, of all struggles and movements. Patriarchy is a cross-cutting matter, in other words, patriarchy involves abuse of power and the abuse of power at home runs parallel to the abuse of power within the state.
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Lisa: With all the investment in advocacy, it’s easy for many to confuse or conflate coalitions working on policy issues with movements. They are not the same. While a policy agenda is important, movements are more than that. Similarly, we confuse virtual campaigns—hashtags and slogans—with movements. They too are important in getting new ideas and problems into the public conversation, but they’re not movements. Movement organizing both includes and goes beyond policy and social media—it is rooted in communities and different contexts through organizing and building connections.
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Patricia: Collective power is built by recognizing the different contributions that different people and collective groups can make to increase the ability to catalyze the common interests of the people and the communities, commit to the people’s causes and desire for change, and refine political clarity about the forces that movements face--how they operate, who they are, what are the dynamics of their relationships. This enables us to create strategies on the basis of a wider and deeper analysis and greater clarity about the change we seek.
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“Interrupting the public conversation involves finding creative ways to challenge the narratives that make us and our issues invisible and reinforce oppression. It is the deliberate quest to include diverse perspectives in public dialogue."—Alexa Bradley Challenging and Changing the Public Conversation
Challenging and Changing the Public Conversation means getting our voices and ideas heard and perceived as a legitimate part of the public conversation. It means changing what’s being talked about, how issues are understood and whose perspectives are valued. Communications and knowledge production strategies, including the use of creative tools, cultural media and visible spokespeople, can break through the dominant narrative to raise social awareness, invite new ways of seeing issues, introduce our demands, and influence debate and decision-makers.
Tools for Challenging and Changing the Public Conversation
ON-THE-GROUND CONVERSATION…
In this conversation, Kunthea Chan, Zephanie Repollo, Patricia Ardon, Amina Doherty, Alexa Bradley, and Adelaide Mazwarira discuss how changing the political conversation creates space for other, more liberating ideas to be taken seriously and different solutions to be put on the table.
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Amina: Creating change first requires recognition that society’s structures and institutional practices are unequal and unfair for many people. I see art and creative expression as a really important way to shape social norms, and here at JASS we call that the Hearts and Minds approach.
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Zephanie: In the Philippines, women human rights defenders use creativity in street actions and protest. They’re using music to challenge the public conversation and raise awareness in public discourse and challenging practices and narratives that marginalize them. Embodiment, arts, music and storytelling are powerful tools in changing the narrative and women have so much to offer on that. Look at how resistance strategies in Thailand and Myanmar have used the Hunger Games salute as a cultural reference point to critique military regimes.
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Kunthea: We use movements to change our society, and JASS understands that key changes within the population require changing attitudes and norms. For instance, our workshops in Cambodia catalyzed changes in the way these activists think about themselves and their strategies so that they now pay more attention to safety and protection.
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Patricia: I think there have been changes that many times aren’t visible, like there are fellow men in our struggles who have also come to support women’s causes as part of peoples’ causes–not that many, but there are a few. But I think that in general, movements for land and territory and indigenous peoples’ movements in many regions of the world, and in Latin America in particular, are very important not only in defending their rights, but also in proposing a shift of paradigm in terms of relationships between human beings and nature. And this can touch norms that are very accentuated in our societies.
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Alexa: It is important to say we are talking about a form of power—invisible power—the dominance of certain ideas, norms and beliefs to the exclusion of others, that are used to legitimize the current reality. If we want to change that reality, we have to change the political conversation, and challenge the invisible power behind it., We may think it’s enough to say no to what we don’t like or disagree with. But, unless we’re actually re-framing the entire conversation and introducing a new lens to help people examine what is happening, the intervention is not enough. Changing the political narrative is a way of breaking through the denial about what is really going on, and putting forward a new way of seeing things.
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Adelaide: Using the power of creativity and music and art are also powerful tools for raising awareness in the general public and bringing in new ways of seeing things, new voices, different possibilities.
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Risk, Security and Community
Risk, Security and Community is about analyzing the risks and power dynamics of our activism in context, and weaving local, regional and even global networks of support to protect our organizations and ourselves as activists.
Women’s safety and security is a critical issue in all our work. In every region, the context we are confronting is violent, dangerous and volatile. Women face violence in multiple forms: state violence, backlash, gangs and organized crime groups, scarcity, poverty, vulnerability, sexual violence, natural disasters, fundamentalisms and hate.
Tools for Risk, Security and Community
ON-THE-GROUND CONVERSATION…
Women human rights defenders from Guatemala and Zimbabwe, Marusia Lopez Cruz, Maria Mustika, and Lisa VeneKlasen talk about how networks create the collective protection that activists need as they challenge injustice and face backlash.
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Lisa: How do we at JASS protect and sustain the women and organizations on the frontline of real democracy-building, especially in the face of violence? What the women we work with want are networks—webs that are strong and vast and give them a sense of belonging, a source of collective power for change, and protection in the case of emergency.
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Amina: It’s important to do some deep-thinking and also to have mechanisms of support in place, so that if activists are being arrested, harassed or killed by the police, communities have mechanisms to support these activists in terms of financial support for bail and psycho-social support after experiences with the police and brutality.
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WHRD from Zimbabwe: Our analysis has taught us that if we are in the business of dismantling power, something will come at us, and those things have the power to destabilize and destroy… We’ve tried hard to build ourselves as women human rights defenders, and to plan for safety and security. In the [safe] spaces that we build together, we laugh, cry, dance and rage, but we also strategize.
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Marusia: Holistic feminist protection is a way of looking at protection for women human rights defenders that recognizes the gendered needs that we have as defenders, while acknowledging that we don’t live in a different reality than other women, that we have double and triple shifts, that we are discriminated against in our organizational spaces, and on the street, and in our lives, and thus we require protection measures that not only come to our aid in an emergency or specific situation, but also give us the necessary power, resources, and leadership to be able to create safer environments for our protection.
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Maria: For me, the regional network in Indonesia—especially now because of fundamentalism and that our government is not cooperative with us on human rights issues – the regional network is becoming our safety net.
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Marusia: Self-care is a way for us to look at these needs, build wellbeing, and assimilate that we too, in our own lives, have to enjoy the rights that we struggle for and not feel guilty about it. We also have to realize that those movements that are concerned about the welfare of their people, their men and women, are movements that, first, do better work and, second, bring together more people who feel that these are spaces where one can truly live a different reality than the world of the rat race, exploitation, and violence.
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WHRD from Guatemala: The search for justice after the murder of my father, along with my ongoing work defending human rights, led to a breakdown in my physical and mental health. I applied for support from the Mesoamerican Initiative to be able to rest and take care of my health. The main message of this support: My life is important to other women.
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Lisa: The wide, deep networks that JASS is constructing and supporting today serve a double purpose: they foster the power of women's sheer numbers unified around a common agenda, and they provide self-defense and protection. JASS Southern Africa's Heart-Mind-Body initiative addresses the need to focus explicitly on healing from the effects of violence, and we continue to build solidarity among friends and allies and seek new ways to mobilize resources for emergencies, which is especially critical for JASS Mesoamerica.
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Marusia: While male defenders facing backlash are often supported by their families and networks; women defenders are often blamed for being "bad mothers" or putting their families in danger, which adds to their vulnerability. The Initiative’s work gives women defenders greater clout and reduces their risk through a shield of self-defense and mutual support.
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“Conflict can pose either a danger or an opportunity for positive change.”—Patricia Ardon Alliances, Conflict & Negotiation
Alliances, Conflict and Negotiation is about building agreements and working through conflict inside our groups and within alliances. It is about negotiating relationships with different organizations and political actors who have influence on the issues we care about.
“Coalitions and Alliances often have difficulty managing differences. They sometimes suffer from unrealistic expectations, such as the notion that people who share a common cause will agree on everything. As they evolve, members of coalitions and alliances often realize the importance of not only finding points of agreement, but also agreeing at certain times to disagree.”—Lisa VeneKlasen and Valerie Miller, A New Weave of People, Power & Politics
Tools for Alliances, Conflict and Negotiation
ON-THE-GROUND CONVERSATION…
Patricia Ardon, Marusia Lopez, Joanne Sandler and Laura Carlsen chime in on some of the possibilities and obstacles to building lasting alliances and dealing with conflict.
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Patricia: To promote the transformations we seek as peoples, and particularly as women in all spheres, we need to strengthen the links and relations between us, support each other and foster trust and solidarity to build our collective power – a power that seeks equality and respect among all forms of life and that nurtures Mother Earth and the planet. Through this trust and connection, we can ensure that the needs and interests of all are contemplated in our processes, helping us prevent the conflicts that we often live in our relationships.
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Joanne: One obstacle is time – democracy takes time, shared leadership takes time, negotiating differences and different interests, perspectives, and understandings takes time.
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Patricia: The awareness that we have been formed under patriarchy – and therefore that we have internalized many behavioral and thought patterns that we also need to transform – is already a huge step toward being able to approach conflicts in a different way. Why do it from a feminist perspective? Precisely because we believe diversity is a treasure, a way to complement our knowledge, and because we include elements such as tenderness, and care and support for one another. This is not to say that we have no differences. But among ourselves we can develop the reflection and the capacity needed to tackle the obstacles and unravel the knots that have shaped us to act in a certain way, from the intimate to the public sphere. As feminists we do not make a sharp distinction between the public and the private lives of women. The personal is political is at the center of our reflections, and this affects the way in which we can act toward others and among ourselves.
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Marusia: Conflict is inevitable, tensions are inevitable – they’re part of our life as organizations. Conflict can be an opportunity to identify what isn’t working in our organization or in our strategies. It’s an opportunity to recognize how people are being affected by work, by the context of violence. And if we see conflict as an opportunity, we can open the space for building mechanisms so that the conflict can contribute to improve our movements’ work, to improve cohesion between people and activists, and to build a stronger organization.
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Patricia: Conflict is part of diversity. And it’s part of life and life’s dynamics. And I think it can be an opportunity to put differences on the table, problems that were latent but hadn’t surfaced. It’s also an opportunity to identify elements in common, to identify goals and shared dreams, if we handle it well and if we work on the power dynamics. It’s very difficult to negotiate when there are big power asymmetries. I also think it’s a process, not an isolated action, that implies identifying needs, our own interests and the interests of others, and that truly seeks to address common concerns and problems, understanding that they’re interdependent.
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Laura: It’s really important to nurture alliances. You can have a magic moment of collaboration on a particular action or campaign, but if you don’t put the effort into follow-up, that collaboration will not grow into a lasting alliance that broadens your base and strengthens your movement.
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Patricia: Lasting alliances are those that are built on long-term common objectives. Although we may not have those objectives entirely clear at this time, we do agree that we can change the world, change the situation of injustice and inequality in which we live. But there can be many types of alliances. An example is an explicit alliance in which – although we do not coincide in everything – we have a common short-term goal, such as an alliance to develop a concrete activity where we can complement each other. But from the beginning of any alliance, it is important to clarify what the strength of each party is, what resources we have, and how decisions will be made.
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ON-THE-GROUND CONVERSATION…
Listen to Shereen Essof, Kwangu Tembo Makhuwira, Tiwonge Gondwe, Dorica Maguba, Amina Doherty, Lisa VeneKlasen, Sibongile Singini and Daysi Flores reflect on how to mobilize our collective power.